Frequent Bone Fracture Resolved after Ascending Aborted Children

Abstract

Bone fractures represent a major global health concern and are most commonly attributed to trauma, osteoporosis, metabolic disorders, or age-related degeneration. The majority of fractures heal through well-characterized biological processes, and preventive strategies typically emphasize enhancing bone strength, improving balance, and ensuring environmental safety. However, a subset of individuals experiences frequent and recurrent fractures over extended periods despite adequate nutrition and the absence of clearly identifiable medical risk factors. Conventional biomedical explanations do not fully account for such cases. Within Buddhist teachings, recurrent physical injuries are interpreted as manifestations of karmic causes, including the influence of unresolved spiritual entities such as aborted children—an interpretation that is rarely documented in academic literature. Accordingly, this study presents case-based observations of an individual with a long history of recurrent fractures who reported sustained resolution following the practice of the Guan Yin Citta Dharma Door, particularly through repentance practices and the ascension of two aborted children. Therefore, this observation expands the range of conditions potentially associated with abortion-related karmic consequences, suggesting an additional form of harm and supporting the concept that abortion may carry multifaceted negative effects. The findings further suggest that spiritual factors may contribute to physical injury through behavioral, psychological, or psychosomatic pathways. Documenting such experiences broadens the discussion of recurrent fractures and underscores the importance of interdisciplinary perspectives that integrate biomedical, psychosocial, and spiritual dimensions of healing.

Keywords: Guan Yin Citta Dharma Door; Golden Buddhist Practices; Abortion; Frequent Bone Fractures; Spirit, Recovery

Citation

Xinghong Yang. Frequent Bone Fracture Resolved after Ascending Aborted Children. wjor.2026.b1409. https://doi.org/10.5281/zenodo.18811852